Summary: Charles Melman attempts to identify what causes a crisis hot dog stands for sale of benchmarks and our contemporary confusion. What he termed "psychic new economy" is a mutation of both subjectivity and collective existence, the engine is no longer a desire but enjoyment.
The last work of Charles Melman "The new psychic economy - the way of thinking and enjoy today" is a theoretical and clinical deepening his previous work, "The man without gravity." In this book of interviews hot dog stands for sale with Jean-Pierre Lebrun, he referred to the emergence of a new psychic economy correlated with changes hot dog stands for sale in society in which we die neoliberal ideology: rejection of "real" or benefit hot dog stands for sale of "virtual" trivialization of violence .... This NEP psychic hot dog stands for sale side is not without reference to the political side NEP Lenin led from 1921 to 1924, Новая экономическая политика by which it réinjectait a little capitalism in his country and to sovietized by strategic retreat, to capitalism limited space for a limited time. This reference - as a joke? - Is not so absurd it may seem, since it is the neo-liberal ideology in question in its relationship with subjectivity.
Here we see emerge a research topic for several years that lead Charles Melman, but Jean-Pierre Lebrun, and others to the International Association of Lacanian subjectivity and the social bond of a psychoanalytic hot dog stands for sale point of view. This problem seems to be directly linked to the search of Jacques Lacan around the notion of discourse, hot dog stands for sale discourse of the master discourse hot dog stands for sale of the analyst, academic discourse, hysterical hot dog stands for sale speech in support of the fundamental questions of philosophy of ancient hot dog stands for sale Greece. Charles Melman the continuity of Jacques Lacan, but also the continuity of particular questions raised by Plato and Kant poses the question well what can make speech today and what can do to a human.
What are the main lines of analysis underpinning that Charles Melman calls NEP? Three main elements of the proposed stand reflection. 1) First of all congruences sociological, that characterize the contemporary man in his daily life and justify the epithet of man without gravity - where a revolution subjectively. 2) Then new forms for their striking clinical recurrence to clinicians. 3) Finally, the hypothesis of the occurrence of a deep cultural change with the identification hot dog stands for sale of a mutation in the matriarchal transmission.
Paradoxically, the relative triumph of the ideas of Marx and Freud, with the withering away of the state on the one hand and the advent of enjoyment on the other hand, carries its attendant side effects. So what is healed one side is suffering of others. hot dog stands for sale
A first striking element is the fall of the great texts that were previously in place of the big Other. hot dog stands for sale The constitution of the global village, with the generalization of instant communication, abolished the particularities of culture. The size of the transfer and the know how to find divested. They are now much more technical, allowing hot dog stands for sale to act directly and immediately on the real, which carry the respect hot dog stands for sale of young people. Foreclosure of the big Other leads to the prevalence of horizontal dialogue with similar, small others. Traditionally, the mediation of the relationship between the big Other similar permit a limitation on the enjoyment, hot dog stands for sale operated by the circuit of debt to pay the big Other. This detachment from the big Other is also a detachment from the language. It is not surprising in this context that the intervention of someone in a position of "leader" can be frequently experienced today on the paranoid mode. There is thus an erosion of everything that made collective identification.
This annihilation of the big Other is the corollary of the development of market hot dog stands for sale economy. It aims to abolish all restrictions of use in order to make possible the hubris (ὕβρις) excess in relation to objects. Indeed, a new morality appears on enjoyment: it seems now seen as a right. We got rid of one form of dependence on big Other objects subservient to us. Heads up themselves subservient to the economic determinants hot dog stands for sale that seem to escape them. The new leader who commands is the purpose, satisfaction, enjoyment 1. This moral generates a new form of political correctness: hot dog stands for sale no one has the right to criticize any enjoyment whatsoever. Is no longer recognized as valid a speech that would undermine the enjoyment or satisfaction. This development of craving power
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